For some artists, it can take a very long time to find your voice. For the Paris-born guitarist and singer Pascal Danaë, that voice came in the history and language of his ancestors on the Caribbean island of Guadeloupe and, going even further back, his African heritage. His new group, Delgres, who just released their debut album Mo Jodi and will appear twice this weekend at World Music Festival Chicago, is inspired by his family and, more broadly, the struggle for human dignity. Its lyrics are primarily sung in Creole with some English.
Growing up in the suburbs of Paris, Danaë was exposed to all sorts of music: Haitian konpa, Cuban son, and African soukous among them, but also English rock like the Kinks and Rolling Stones. He developed an interest in jazz as well, especially guitarists like Wes Montgomery and George Benson.
It was a trip back to his parent’s home in Guadeloupe (a place that his parents never returned to after emigrating to France) when a seed was planted that, almost two decades later, would become his vision for Delgres. It was in there that Danaë encountered the letter of freedom given to his great-great-grandmother in 1841 when she was 27 years old, and it had a profound emotional impact.
Danaë already had a successful career as a jazz guitarist and session musician for the likes of Peter Gabriel, Youssou N’Dour and Gilberto Gil before attempting to do something more personal. He released a solo album in 2004 and then formed the Afro-Brazilian tinged group Rivière Noire before finally feeling ready to follow through on his Guadeloupe-inspired vision.
The group is named after Louis Delgrès, a Creole officer in the French army who died fighting against slavery on the island in 1802. Informed as it is by Danaë’s personal history, the album also serves as a call to fight against modern-day oppression and slavery.
A bit of history: Guadeloupe is part of the same archipelago as Cuba, the island of Hispaniola, and Puerto Rico. Like nearby Saint-Domingue on Hispaniola, the island was a French colony. After a successful slave revolt, Saint-Domingue became the nation of Haiti in 1804. There were similar stirrings for freedom happening on Guadeloupe, but they were successfully put down. Slavery was not abolished until 1848.
While the Creole language of Danaë’s ancestors figures prominently in the conceptual intent of the songs, the band’s muscular sonic foundation owes much to other traditions drawn from the experience of Africans in the Americas. The raw and rollicking sound of Mississippi hill country blues informs Danaë’s vocals and guitar and the powerful drumming. The final layer in this stripped-down trio is that of the sousaphone, a key element of New Orleans brass band music, supplying earthy and growling bass lines.
The guitar-drums-sousaphone combo packs quite a wallop when playing full-tilt, but the trio is also capable of pulling back a bit to leave some room for delicate introspection. As much as Danaë has infused the songs with meaning and purpose, he has also made sure that the band that plays them and the music they create together remain upbeat and approachable. “It’s not a history book,” says Danaë of the band in concert. “We have a good time.”
Delgres at World Music Festival Chicago Saturday, September 22 at Concord Music Hall Sunday, September 23 at Navy Pier worldmusicfestivalchicago.org
For every star of salsa music, there are a dozen of unsung heroes that, despite their immense talents, are lesser known, providing the necessary support for the star to shine. Quick: How many salsa horn players can you name? Beyond Willie Colón and those who are primarily known as Latin jazz musicians, you are likely to have to think for a while. But a salsa song without horns would feel empty, and the same goes for the lead vocalists and most certainly the coro singers.
Jerry Medina is all three: A dynamic lead vocalist, expert coro singer and talented trumpet player. With the formation of Jerry Medina y La Banda earlier this decade, he became a terrific bandleader as well. His name might not immediately come to mind, but a deep perusal of your record collection will find him turning up all over the place. He’s appeared on something like 50 albums since 1981 (up to and including the recent Grammy-nominated Fase Dos by Juan Pablo Diaz), including releases by Ismael Miranda, José “El Canario” Alberto, Oscar d’Leon, Cheo Feliciano and more. He has a pair of Grammy Awards on his shelf for Palmieri’s 1987 album The Truth / La Verdad and the 2000 collaboration between Palmieri & Tito Puente, Masterpiece. When the stars of Fania regrouped for world tours in the 1980s and 90s, Medina was there with them.
Medina released a couple of solo albums in the 1980s, but a more lasting contribution came as a member of Batacumbele, a groundbreaking and deeply rooted Afro-Caribbean ensemble where he both played trumpet and sang lead. The group is notable for being entirely Puerto Rican at a time when people were looking to Cuba for new sounds, but one listen reveals a sprawling collective that more than held their own with their Cuban counterparts like Irakere.
Medina was in the studio throughout the 90s and into the new millennium providing support for many of the big crossover Latin records of that decade, but he always kept one foot in the world of improvisational and folkloric music with groups like Descarga Boricua, bomba legends Hermanos Ayala and Grupo Afro Boricua.
He came into his own as a bandleader and lead singer in the 2000s with the formation of Jerry Medina y La Banda. The group bridges Caribbean folklore and Latin jazz in an updated version of Batacumbele’s template, and even flexes some funk & hip-hop chops. They made an electrifying appearance at the Puerto Rico Heineken Jazz Festival in March 2014. In 2015 Medina and La Banda released A Mi Manera, which included the talents of Giovanni Hidalgo, Paoli Mejías, Efraín Toro, Pablo Rosario, Luisito Marín, Prodigio Claudio, and Ricardo Pons.
A Mi Manera is a stylistically diverse collection of songs that ranges from jazzy big band sounds (complete with scatted vocals) to driving timba to a radical reworking of the Rafael Hernandez classic Capullito de Alelí. The title track is not,thankfully, a cover of the Paul Anka chestnut but an original composition that is Medina’s manifesto for the group. You can hear a little bit of lots of stuff in it: A cuatro solo for the traditionalists, a rap, some scratching, a swinging horn chart, funk bass, Medina’s scatting and a snaky, shifting rhythm pattern. This is indeed Medina’s way.
It’s a tribute to Medina’s talent, energy and spirit that, after 35+ years in the business, he can come up with something this fresh and contemporary that still manages to be an extension of the great salsa records that he’s contributed to over the years. In the process, he honors Puerto Rican creativity, culture and music.
Jerry Medina y La Banda Wednesday, August 29, 8:30pm: Old Town School of Folk Music oldtownschool.org Thursday, August 30, 7:30pm: Segundo Ruiz Belvis Cultural Center srbcc.org Both shows are free with a suggested $10 donation
ÌFÉ, the “Future Afro-Caribeña” project from Puerto Rico led by drummer/producer/singer Otura Mun, last came to Chicago in July of 2017 for an acoustic show at Segundo Ruiz Belvis Cultural Center, an organization that they have longstanding ties to. They had been to Chicago twice before, most recently right after the release of their well-received first album, IIII+IIII, (pronounced “Edgy-Og-Beh”). You can read Agúzate’s review of that album here. The group, which also consists of Beto Torrens, Rafael Maya, Anthony Sierra and Yarimir Cabán, was tacking on a free show as something of a gift to Chicago at the end of a U.S. tour before going their separate ways for a bit.
Little did they know that the short break would turn into a lengthy hiatus after Hurricanes Irma and Maria delivered a near knockout blow to Puerto Rico in September, leaving some members of the band stranded on the mainland and forcing others to depart the island for their own safety.
The band essentially went silent for a few months. Band members stayed busy with their own projects and Mun would occasionally surface in the press with an interview. December found IIII+IIII showing up on virtually everybody’s end of the year “Best of” lists, from NPR Music to outlets covering dance and electronic music to folk music publications like England’s Songlines. By February the band was rehearsing in preparation for a Mexican tour and a double-bill with M.A.K.U. Soundsystem at BRIC, a cultural arts center in Brooklyn. They also found time to stop by the NPR studios in Washington, D.C. to tape a Tiny Desk Concert.
Now ÌFÉ is starting a tour that will eventually take them to the Kennedy Center in Washington and Central Park Summer Stage in New York, but their first stop is in Chicago. They will be back at Segundo Ruiz Belvis Cultural Center this Friday night for their third ÌFÉ Acústico, a casual yet invigorating rumba session that usually ends in an all hands on deck jam that crosses from rumba to bomba and back again. They’ll be in concert at Navy Pier the following afternoon at LatiNxt, a new 2-day festival that explores new ways of connecting traditional Latin music with modern sounds.
I spoke with Otura Mun last week as he was preparing to travel from his home in Santurce, Puerto Rico for Cuba in order to continue the spiritual studies that led Mun, an African American from Indiana born with the name Mark Underwood, to become an Ifá priest or Babalawo in the Yoruba religion in 2015.
DM: First of all, congratulations on the success of your first album. It’s pretty amazing to have a debut gain all that international acclaim. Why do you think that album resonated with so many different people and was greeted so warmly?
OM: Well, I think there are a few things. First of all, we sing in three different languages; English, Spanish and Yoruba. There are three points of intersection language-wise, so we’re not put in one camp. We’re not only seen as a Latin American band. In fact, some of the biggest and most interesting reactions to our Tiny Desk performance came from Nigeria. I also think that I myself don’t fit neatly into the pre-determined cultural nooks and crannies, so personal and musical influences show up in the songwriting and structure that appeal to more than one group. But those are technical things. Bigger than that, I think, is that the record was always meant to be inclusive and easily readable, even if you didn’t understand the language. The intent of the record was to communicate love and expansion.
Here’s an example: I bumped into a guy in a bar the other night. He’s a musician, but in a style that I’m not really into. I don’t really know him, but he pulled me aside to say, “Hey man, I listen to your record all the time… it puts me in a place that I really like to be.” That was very satisfying; it was something that I hoped to achieve. I know that when I was developing my ideas for the band, I got “professional” advice to sort of trim my vision, to target it this way or that. But I needed to be honest to myself. When we made the video for “3 Mujeres (Iború Iboya Ibosheshé)” everybody told me to cut out the lengthy introduction of the band members, but I thought that it was important and in a way it was my homage to Yoruba Andabo. And it did take a few months before outlets started to add it. But I don’t regret it for a moment, because it was important for me to do it the way we did it.
DM: Many of Aguzate’s readers are deeply and personally connected to Puerto Rico, so we all looked on with collective horror at Hurricane Maria and its aftermath. I remember the relief I felt when the band posted on social media that everyone was safe, and then I started seeing individual members posting from different places around the U.S. and world. How did all that affect you as people, as Puerto Ricans and of course as an artistic ensemble based in Santurce?
OM: Well, actually, I wasn’t there when the hurricanes struck. After we completed our summer tour, I went to Europe to work on a project, stopped home for a day in August to produce a song for MIMA (the solo artistic persona of ÌFÉ member Yarimir Cabán) and then went to California. So, just like you, I didn’t hear anything for days, then slowly began to hook up with friends and band members. It was hard to get information. I remember seeing pictures on the internet of my street and it was total devastation. It was hard, but most of what I know about that time I learned from the accounts of others. We all didn’t get back together until February so we could rehearse for the Mexico and Brooklyn dates.
I live in the barrio, right, and there is a degree of lawlessness here that’s greater than before Maria. The electricity might be back on, but not all the street lights work. You can turn a corner and be in total darkness. You have to watch out. That attitude applies to the police, too. It’s like what the black community experiences in the States, but with even more impunity.
On the other hand, people have come together to help each other because there was nobody else, and there seems to be a movement toward more unity. The economic situation and the hurricane laid Puerto Rico’s colonial status bare and I think more people are waking up to that.
It’s always been hard to make it as an independent artist here, or as a folkloric artist. Even salsa suffers from that. If you’re not doing reggaeton, you will have a tough go of it. So in that way, things are the same. On the other hand, the international community is paying much more attention to Puerto Rico since the hurricane, so there are more opportunities for us to tell our stories.
Puerto Rico is where I want to be, despite all the difficulties. These are the people that I’ve been around for 20 years, and I think we are also closer than ever to getting a grip on our situation and making changes for the better.
DM: Are you working on new material? I’ve seen hints of a technology upgrade on the band’s Facebook page and wondering what we’ll be hearing at Navy Pier.
OM: We’ve been working a lot to bring our live performance to a higher level. We want our show to be impactful and somewhat challenging, not what you’ve seen before. We have a new dancer in the group, a woman from Mexico City named Pia Love, who’s traveled to Nigeria, Brazil, Cuba, India, Jamaica… that makes her familiar with my main influences and she brings all that to our collaboration. I’m almost going for a theatrical presentation with our live show.
Musically, there will be a new record, maybe later this year. I’ve spent a lot of time making notes and ideas for new songs. I’ve got 6 notebooks! I already know what the next record is going to be about. We are testing a new single in front of audiences, so we’ll be opening shows with it. Chicago will be the first place that people will get to experience this new stuff.
ÌFÉ in Chicago
ÌFÉ Acústico | Segundo Ruiz Belvis Cultural Center | Friday June 15 @ 7:30pm | Advance Tickets at segundoruizbelvis.org
LatiNxt presented by Sol | Navy Pier | Saturday June 16 @ 3pm (LatiNxt begins at 2pm) | Information at Facebook
Asking the question “Why did one of the world’s leading flamenco singers make a salsa album?” overlooks 500+ years of history, migration and adaptation. Salsa, even after 50 years of development, exists more purely as an idea and a movement than a single musical genre. The sound that grew out of New York City in the 1960s and 70s was an urgent mix of all things Afro-Caribbean (plena, rumba, son, mambo, merengue) thrown together in an urban environment that also felt the force of rock and R&B. It expanded from there across the world as well as back to the place of its musical DNA. If subjected to a saliva test, salsa’s DNA would reveal West & Central African, American indigenous and European strains. Following the Spanish European strain farther back would lead to North Africa, the Middle East and even India. That strain’s contemporary musical signature is flamenco.
Yep. Flamenco is in salsa’s DNA.
Diego El Cigala is one of the most popular flamenco singers in the world. He is also one of the genre’s most curious and adventurous minds. He’s 100% Gitano from the “Old World”, but also very much interested in how his heritage and culture have played out in the New. He rocketed to international attention and a Latin GRAMMY Award in 2004 in his first foray into Afro-Cuban sounds with pianist Bebo Valdés, Lagrimas Negras. That album also served to help reclaim the legacy of Bebo as a major figure in Cuban music history.
Lagrimas Negras is a lovely, spare album that gradually builds toward a satisfying finish, highlighting Cigala’s powerfully raspy voice and Valdés’ piano in a flamenco-infused journey through Cuban son. Cigala revisited Cuban music in 2008 for Dos Lagrimas, but then also traveled to Argentina for investigations of tango and Argentine folkloric music. He relocated his home to the Dominican Republic in 2014, all but guaranteeing that Afro-Latin sounds would never be far from his ears.
When he set out to record Indestructible, his third exploration of Afro-Latin music, he took things a step further by jumping to the 1970s and New York City. The title track is taken from the landmark Ray Barretto album and song that features singer Tito Allen. Cigala’s album is a high-energy celebration of the Fania Records era that also includes dips into a few pre-salsa tunes like Beny Moré’s Como Fue.
Recorded in New York, Miami, San Juan and Cali as well as in Spain, Indestructible features a superb cast that includes figures such as Venezuelan singer Oscar D’Leon, pianists Gonzalo Rubalcaba and Larry Harlow, trumpeter Luis “Perico” Ortiz, and many of the original Fania studio musicians. That diversity of recording locations highlights the global phenomenon that salsa became and remains.
Remember when I said that salsa was more of an idea than a genre? That is both true and not true in that, after the initial explosion of the 70s, salsa did indeed become codified into a certain commercial style, all of its rough edges smoothed into slick contours for maximum sales. What Cigala does brilliantly with Industructible is reclaim the urgency of the 70s by interpreting it through the passionate prism of flamenco. It’s sensual and earthy, an honest reflection of salsa’s legacy.
Cigala’s voice is a remarkable instrument, powerfully expressive, strong and vulnerable, seemingly fraying at the edges. It invests these songs with the same raw authenticity that Hector Lavoe’s Puerto Rican jibaro roots brought to Willie Colon’s brassy Nuyorican arrangements. Two of Lavoe’s signature tunes, Juanito Alimaña and Periódico de Ayer, are interpreted here, as is Sonora Ponceña’s Moreno Soy and a classic Cheo Feliciano tune, El Ratón. Many of the songs are composed by the unmatched Puerto Rican songwriter Tite Curet Alonso.
When Diego El Cigala arrives at Symphony Center this Friday, April 6, he and his 10-member band will draw much of the repertoire from his three Afro-Latin projects. Expect salsa fireworks for sure, but also intimate boleros like Como Fue.
At the same time, Cigala will remain Cigala, 100% Gitano, flamenco to the core.
Diego El Cigala: Indestructible – Friday, April 6 at 8pm. Symphony Center, Chicago. Tickets at cso.org
It has been far too long since Puerto Rican saxophonist David Sánchez has released any new music under his own name.
It’s not that he hasn’t kept busy since Cultural Survival came out in 2008. He was one third of the Ninety Miles Cuban project along with vibraphonist Stefon Harris and trumpeter Christian Scott that toured heavily for a few years. He’s turned up as a guest on several excellent albums, and he tours regularly, swinging through Chicago at least once every year or two.
So when, after Sánchez announced that he and his quartet (pianist Luis Perdomo, bassist Ricky Rodriguez and drummer Obed Calvaire) were playing new material and heading into the studio next week, it was very good news. Some of the tunes were getting their first public performance. A key element of jazz improvisation is, essentially, composing on the spot, and that makes this weekend of shows something of an intense road test of the ideas that will make the final cut in the studio next week. Jazz fans could hardly ask for anything more.
The new songs are for an album to be titled Caribe, and they explore exactly that, folkloric traditions of the Caribbean, particularly from Puerto Rico and Haiti, where Miami-born drummer Calvaire has roots. Rodriguez, like Sánchez, hails from Puerto Rico and Perdomo is Venezuelan, but the thing that they share in addition to their Caribbean heritage is that they are all dedicated jazz musicians. The music they made together Thursday night demonstrated just how jazz absorbs and embraces diverse influences, and they did so with profound artistry and commitment.
This is a band certainly capable of fireworks, which they delivered handily on tunes like “A Thousand Yesterdays” and “Land of the Hills,” titled after what the French colonizers called Haiti. On these tunes and others, Sánchez temporarily set down his horn to take up a barril de bomba to underscore the folkloric foundations of the rhythm. It was the quieter moments, however, that impressed the most: “Canto” with Rodriguez’s bass intro and “Waves Under Silk,” that built on Perdomo’s repeated chords.
The David Sánchez Quartet has three more nights at the Jazz Showcase, two shows a night plus a Sunday afternoon kid-friendly matinee. If you want to explore creativity in action and gain an exclusive preview of an album to come, you’re advised not to miss it.
David Sánchez Quartet, December 14 – 17, Jazz Showcase, Chicago – jazzshowcase.com
Eddie Palmieri brought what was, for the celebrated salsa orchestra leader and NEA Jazz Master, a smallish ensemble with him to the Old Town School of Folk Music on Friday night, but the joyful noise that they made together was a testament to the power of Eddie’s playing, composing and arranging skills. When you add in the charm and personality that El Maestro carries with him always, you have the recipe for a truly special night. Mixing references to both family and his beloved Puerto Rico into the between songs commentary, Eddie engaged the audience emotionally as well as musically.
The evening opened with a solo piano meditation on Palmieri’s late wife, weaving together two compositions, Mi Novia and Life, together in her honor. From there on, though, it was time for el ritmo.
As Eddie said in last week’s Agúzate interview, the man absolutely refuses to indulge in mediocrity. He reiterated this at the show, noting that the harmonic complexities of jazz wed to the African derived rhythms of Cuban drumming are pretty much everything that’s worth doing musically. And, of course, he had a band with him that was spectacular at both.
The all-Puerto Rico rhythm section of bassist Rubén Rodriguez, timbalero Camilo Molina, conguero Vicente “Little Johnny” Rivero and El Rumbero del Piano himself absolutely killed it all night long. Meanwhile, Alex Norris’ trumpet and Louis Fouché’s alto sax burned with fire and grace.
In addition to selections from his latest album Sabiduria, the group went back to the 70s several times for recasts of classic Palmieri tunes like La Libertad Logico, Puerto Rico and Chocolate Ice Cream (written with the great Cuban trumpeter Chocolate Armenteros). Each was introduced with an anecdote from Palmieri’s life about the origins of the song. Some were humorous. Others addressed the tragic situation of Puerto Rico’s slow recovery from Hurricane Maria but also the strength, resilience and pride of the Puerto Rican people, even suggesting that it was time for the island to resume its pre-conquest name of Borikén.
All in all, it was an extraordinary night. Today, as I go back and listen to classic records like Vamanos Pa’l Monte and Sentido, I’ll also have photographer Charlie Billups‘ images from the concert to remind me of just how extraordinary it was.
For the last couple of decades, musicians from Chicago have placed the city squarely on the national musical map with their community based, multi-discipline artistic approach. It is perhaps most evident in hip-hop, where Chance the Rapper and Jamila Woods continue a legacy established by Common, Rhymefest and Kanye West.
Meanwhile, a parallel Latin scene has slowly developed, and the fruits of many years efforts are starting to pay off. Dos Santos Anti-Beat Orquesta broke first in 2013 with their aggressive cumbia/chicha sound and thoughtful sociopolitical manifesto, making a strong case for the groove as an agent of social change. Their sound has since evolved to more of a pan-Latin rock reflective of its member’s Mexican, Panamanian, Puerto Rican and Texan backgrounds.
Now, ¡ESSO! Afrojam Funkbeat, who have been on the scene for almost as long, are making their move. They scored a SXSW gig earlier this year, then followed it up by opening for the legendary Café Tacvba at Taste of Chicago this summer. Now they have released their second album, Juntos, and are in the midst of an eighteen-date national tour.
ESSO might just be the band the country needs in these dark days of the Trump presidency. Like Dos Santos, the diversity of the band’s members contributes to its sound and message, with Mexican, Puerto Rican, Irish, Italian, Jewish, Colombian and African American backgrounds. The group also has two female members, adding another important perspective to the mix. A diverse cast of guest musicians, MCs and DJs further fills out the sound of Juntos.
Between them, they’ve been raised on everything: Afro-Caribbean folkloric music to be sure, but also R&B, house, funk, hip-hop, jazz and a healthy dose of DJ dance floor beats. All of this comes to bear in their music. Songs are supported by lively and intricate polyrhythmic percussion and there are flashes of electric guitar, but most tracks exude a gently insistent groove reminiscent of the down-tempo global excursions of groups like Thievery Corporation. The rhymes come out of the conscious rap movement of poetic persuasion, not nihilistic despair. The horn arrangements are jazzy.
That’s not to say that this is some kind of easy listening music. The music is built for the dance floor, not the VIP lounge. Electronic beats and squiggles help that along, but the overall sound is organic, and underneath the smooth exterior are real roots and genuine commitment. Lyrically, songs address the contradictions of urban life faced by immigrant communities, but also love and the virtues of coming together to face them. There’s real fire to this music, albeit with an incandescence that smolders rather than blazes. It pulls you to the dance floor, not pushes.
ESSO reaches back beyond the Caribbean to Africa and skillfully blends those motherland elements into its rhythmic sancocho. Fela’s Afrobeat can be felt in some songs, but so does the jùjú music of that other giant of Nigerian music, King Sunny Ade, as well as the loping guitars of Ghanaian highlife.
Playing spot the influence is a lot of fun with this album, but each of them are smoothly integrated into a band sound that is uniquely theirs. I have a few favorite tracks, and you’ll no doubt have yours, but this collection of 13 songs is best consumed whole from beginning to end, like a good meal among friends.
The second weekend of World Music Festival Chicago is upon us. We’ve already seen some great music downtown and around the city, but there is more to come. A fairly recent addition to the Fest, the Global Peace Picnic, takes place this Sunday afternoon, September 17, adjacent to the Humboldt Park Boathouse in the cultural heart of Chicago’s Puerto Rican community. Despite its prime location in the highly active park (on any given Sunday you can find softball games, traditional food trucks and lively family parties scattered throughout the park’s 219 acres), the Picnic, now in its third year, wanted to do more to attract locals. Department of Cultural Affairs and Special Events (DCASE) staff members and Fest organizers David Chavez and Carlos Tortelero worked out a plan with this objective in mind.
One of the first decisions that they made was to program a headliner from Puerto Rico, and they have found a great one in La Tribu de Abrante. But we’re getting ahead of ourselves just a bit.
Unlike a lot of the “world music” acts that tour the U.S., Puerto Rican artists tend not to be represented by the handful of U.S. based booking agencies that specialize in music from beyond our borders. This could be because the island is not, technically, beyond here because of its colonial status. Secondly, there is a rich music scene on the island that enjoys immense popularity both there and among its Diaspora, but remains nearly invisible to the rest of the world. This, of course, is related to the first point made above in that there is little U.S. based infrastructure for marketing their music to radio and press tastemakers.
DCASE needed a direct pipeline to the island, and they found one in Segundo Ruiz Belvis Cultural Center (SRBCC), an organization that has been bringing the best of Puerto Rico to Chicago for several decades. With the help of a few foundations and sponsors, SRBCC has stepped up the pace in the past year or so, presenting artists like Leró Martinez, Orquesta el Macabeo, Pirulo y la Tribu, Chalí Hernández and acoustic “unplugged” shows with new global sensation ÌFÉ. They’ve done this while simultaneously showcasing the best of Chicago’s folkloric Afro-Caribbean scene and music from other sister countries, like the legendary Septeto Nacional Ignacio Piñeiro from Cuba.
SRBCC, in turn, has forged a partnership with the The 606, the pedestrian and bike trail that cuts through Logan Square, Wicker Park and Humboldt Park. Artists that perform or conduct workshops at SRBCC often can be found the same weekend along the several small parks adjacent to the trail.
All of this comes together for this year’s World Music Festival and Global Peace Picnic. First of all, there is headliner La Tribu de Abrante. We’ve been in love with them ever since we watched them stroll through the streets of Santurce in their first YouTube video for Dale pa’ la Calle a couple of years ago. The band is led by Hiram Abrante, a deeply rooted percussionist who has been playing since the age of 5. The Loiza (one of Puerto Rico’s most African-influenced towns) based group weds folkloric bomba rhythms (if you stripped away everything else, what’s left is pure bomba) to a reggaeton feel and hip-hop attitude. Unlike most reggaeton artists, though, Tribu keeps it primarily acoustic, only adding electric bass and a horn section. To these ears, it’s reminiscent of a New Orleans brass band: rhythm, horns, voice and, above all, energy.
Tribu will conduct a percussion workshop at 11AM on Saturday morning at SRBCC. On Sunday morning at 11AM, musicians and artists from AfriCaribe, Buya, Chicago Cuatro Orchestra, and Seneke will gather at the parks along the 606 for performances and family workshops before embarking on A Walk with Peace and Music toward each other on the trail. They’ll meet up at the Humboldt Boulevard overlook with Los Pleneros de Don Segundo and the entire group will head for the Boathouse around 1:30 pm, just in time for the beginning of the Global Peace Picnic at 2PM.
In addition to Tribu, the Peace Picnic will also have performances by the powerful Afro-Venezuelan singer Betsayda Machado y La Parranda El Clavo and the wonderful West African Tuareg musician Mdou Moctar. Taken together, this could very well be the most powerful lineup of the entire Fest.
All events are free. Miss them at your own risk.
La Tribu de Abrante Bomba Workshop. Saturday, September 16 at 11AM, Segundo Ruiz Belvis Cultural Center. Facebook link.
A Walk With Peace and Music. September 17 at 11AM, The 606 at Park 567 & Walsh Park. Facebook link.
Global Peace Picnic featuring La Tribu de Abrante, Betsayda Machadoy y La Parranda El Clavo and Mdou Moctar. September 17 at 2PM, Humboldt Park Boathouse. Facebook link.
The 2016 Colombian Fest had some tremendous music, but its cramped location on the hot asphalt of the Copernicus Center parking lot made it pretty uncomfortable on a July weekend. In only its second year, the fest had already outgrown its space.
Fortunately, Colombian Fest founder Jorge Ortega saw this as well and immediately started looking for something roomier, which he found at Kelvyn Park in Chicago’s Hermosa neighborhood. With the help of the Chicago Park District and the local alderman’s office, Colombian Festival transformed itself in 2017 into Chicago’s Colombian Festival al Parque.
What a difference a year makes! Blessed with moderate weather, the weekend was a smashing success. As before, Ortega carefully booked the music with an eye toward reflecting the breadth and depth of Colombian music as well as the tastes of a multi-generational audience. Living legends were there like Julio Ernesto “Fruko” Estrada who, as music director at the Discos Fuentes label and with his group Fruko y sus Tesos, practically invented Colombian style salsa in the 1970’s, and the sound he created then still carries tremendous power forty years later. Representing the youth movement were artists like the dynamic Explosión Negra, who infuse traditional Pacifico rhythms with other Afro-Caribbean sounds and hip-hop swagger. Bogota’s Los Rolling Raunas take the interior mountain sounds of the Colombian Andes and perform them with rock energy.
The real pleasures of the weekend were aimed at the old folks, though, which is not to say that younger attendees didn’t show them lots of love. Los Embajadores Vallenatos demonstrated why they were one of the top vallenato bands of the 80s & 90s, and cumbia singer Pastor López hasn’t lost a step in his three decade career. Salsa singer Jorge Maldanodo, though a Puerto Rican, has been beloved in Colombia ever since a 1978 visit as lead singer with the legendary Sonora Mantancera. Checo Acosta, though a bit younger, is extraordinarily popular around carnaval time in Barranquilla, and his show was accompanied by a multitude of musicians and dancers replicating the Congo Grande Comparsa.
All of this would add up to a successful weekend, but it was the presence of the regal Totó la Momposina, Colombia’s undisputed queen of Afro-Latin folkloric music, that was truly historic. Her show nearly transcended music itself in its survey of all the sounds and colors that Colombian culture has given the world. Greeted by the ecstatic crowd, she and her expansive band rewarded them with over an hour of pure bliss. Her concert at Millennium Park a few nights earlier was both excellent and moving, but here, before something like a ‘hometown crowd’, it was on an entirely different level.
One wonders where the fest can go from here, but no doubt Jorge Ortega is already working on it.
I think it’s fairly safe to say that, here at Agúzate, few album releases have been more anticipated than the debut from ÌFÉ, IIII+IIII. As a concept, the group seemed to come out of nowhere just a little over 15 months ago when the single and video dropped for 3 Mujeres (Iború Iboya Ibosheshé) and quickly attracted the attention of electronic dance music fans, especially followers of the global bass movement. The track was something of a digital rumba, a deeply spiritual groove that sounded like a ceremonial field recording from the future.
That song and video was followed a few months later by a second, House of Love (Ogbe Yekun). We’ve wanted more ever since. As it turns out, there is a deep connection between ÌFÉ and Chicago. The group is from Puerto Rico, and this publication’s roots were first watered there. We interviewed ÌFÉ leader Otura Mun about his spiritual and cultural journey that led to the group’s founding when we visited the island in May 2016 (read that here), then caught up with him again (read that here) just before the group made their U.S. debut at World Music Festival Chicago in September.
Some snippets of music surfaced here and there, including a third full song, UMBO (Come Down), but we were as surprised as anybody when we learned in early March that a full album would drop at the end of the month.
It was worth the wait. IIII+IIII is a minimalist masterpiece built on Afro-Cuban rumba, but thoroughly infused in a warm electronic bath. In a sense, it is nothing more than percussion and voice, like you would experience in a traditional rumba performance, but wired and sonically processed. Within that very tight framework, however, emerges a fairly expansive sound that integrates bits of R&B, Afropop, Jamaican dancehall and Nyabinghi ritual drumming, and even one certified 80s pop hit, Steve Winwood’s Higher Love. It sounds entirely authentic and lived in, the very opposite of the cultural anthropology that global bass movement often dabbles in. ÌFÉ isn’t borrowing sounds and styles. They are the thing itself.
Group leader Mun is a Babaláwo of the Yoruban Ifá religion. But he’s also a techno-savvy DJ and producer who happens to be an African-American who was born in Hammond, Indiana. Other members of the group include full time rumberos Beto Torrens, Rafael Maya and Anthony Sierra; powerful singer Kathy Cepeda and Latin Alternative musician Yarimir Cabán (MIMA). The entire album was recorded at Casa ÌFÉ, a house in Santurce that is also Mun’s residence. There are no outside producers and the album was released on the group’s own label, Discos Ifá. When they were in Chicago for the World Music Fest, they took time to stop by Segundo Ruiz Belvis Cultural Center to jam acoustically with local rumberos and bomberos, and then returned two days later to lead a percussion workshop.
By and large, the album simmers rather than boils. One notable exception is Bangah (Pico y Palo), Mun’s reflections on Ogun, the Yoruban orisha of war. The lyrics alternate comfortably between Spanish, English and Yoruban. Many of the tracks stretch out beyond the 6 minute mark, the better to let the groove take its time inviting you in to explore. They thoroughly mine the hints of Afro-Cuban rhythms that seasoned the aforementioned Higher Love, and the song’s spiritual underpinnings and positive message are brought to the fore.
That positivity may be the key to the spiritual uplift that this music provides, much the same way that Chance the Rapper’s gospel influences power his vision. In the specificity of its Yoruban cosmos, it delivers a universal and much needed message of humanity.